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Accreditation
Free from State Oversight
Texas Supreme Court says state has no business regulating Christian schools.

BCs is not accredited by any state or federal agency
and was founded in 1983.  Dr. Ludwig Otto is the President & Founder www.ludwigotto.com
.  

Texas Supreme Court says state has no business regulating Christian schools - See below for complete information.

Bold Christian University is a member of  The Association of Christian Evangelism Educators.  ACEE is located at Franklin Education & Development web site www.franklindevelopment.org .
BCU is not accredited by any organization.  BCU has joined ACEE to encourage others to build strong evangelism teaching programs.
Membership in The Association of Christian Evangelism Educators is 100% free.  Members receive a letter of membership and are listed on the ACEE page of Franklin Education & Development.  There are three requirements for memberships:
·        Training in evangelism be 100% free.  Organizations may teach other subjects and charge for those subjects.  However, the teaching of evangelism must be an independent course of instruction and not depended on any prerequisites.
·        The teaching of evangelism must come entirely from the Bible.  There must be no other required textbooks.
·        A curriculum for the evangelism course must be submitted when applying for membership.

Please email ludwigotto@sbcglobal.net to join The Association of Christian Evangelism Educators ACEE.  Membership is 100% free and open to individuals and organizations.



Free from State Oversight
Texas Supreme Court says state has no business regulating Christian schools.
Lisa Parro | posted 10/19/2007 08:29AM

 

A Texas Supreme Court decision is being hailed as a victory for religious schools' academic freedom. The court ruled August 31 that the Texas Higher Education Coordinating Board cannot require religious schools to receive a "certificate of authority" or to submit to accreditation.

Liberty Legal Institute filed suit on behalf of Tyndale Theological Seminary in Fort Worth, Texas, in 1999, after the higher education board fined the school $173,000 for issuing degrees and calling itself a seminary. Two years earlier, a new state law combating so-called diploma mills had mandated that law schools, medical schools, technical schools, and seminaries meet 21 standards to operate legally.

But applying the same standards to law schools and religious institutions doesn't work, argued Kelly Shackelford, Liberty Legal Institute's chief counsel. "For example, the (Texas) requirement that you have to have a master's degree to teach at a post-secondary school," he said. "That means Billy Graham couldn't teach evangelism in a Texas seminary."

The Association of Theological Schools (ATS), one of only two religious accrediting agencies recognized by the Texas education board, said accreditation provides quality assurance and public accountability.

But administrators at Tyndale Theological Seminary believe accreditation weakens a school's doctrinal autonomy. It also costs thousands of dollars each year to maintain, a cost the small seminary would have been forced to pass along to students, said Tyndale president Christopher Cone. The seminary enrolls about 300 students annually.

According to ATS spokesperson Nancy Merrill, the organization respects member schools' doctrinal statements and only "asks schools to hold themselves accountable to their own theological mission."

Two other schools, the Hispanic Bible Institute in San Antonio and the Southern Bible Institute in Dallas, a historically black seminary, joined Tyndale in the suit. The Supreme Court's opinion stated that Texas's education standards violated the free-speech, establishment, and free-exercise clauses of the First Amendment.

"By restricting the terminology a religious institution can use, the state signals its approval or disapproval of the institution's operation and curriculum as vividly as if it hung the state seal on the institution's front door," Justice Nathan Hecht wrote. "We think it beyond serious dispute that the statute clearly and excessively entangles the government in matters of religious instruction."

The Texas education board issued a statement saying the decision "could have far-reaching implications" and that "it would be premature to speculate on [its] impact."

"I think other courts will cite it," said Charles Haynes, a senior scholar at the First Amendment Center, calling the decision "symbolically important." "It sends a strong message—that government should not interfere with religious teaching."

Copyright © 2007 Christianity Today. Click for reprint information.


Whosoever Will May Come
 
"And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call." (Joel 2:32)
 
"God is no respecter of persons" (Acts 10:34). Yet in the above "whosoever" passage of the Old Testament, it is clear that those who "call on the name of the LORD" were the same as "the remnant whom the LORD shall call." Those who call on the Lord have first been called by the Lord. He accepts all those who call on Him from every nation, but no doubt their geographical location to a large extent determines whether they will even hear of Him, and "how then shall they call on him . . . of whom they have not heard?" (Romans 10:14).
 
Theologians of great intellect have wrestled with these questions for centuries, without resolving them, at least to the satisfaction of those of different mental persuasion. On the practical level, however, the Holy Spirit led Peter to quote this passage in his great sermon on the Day of Pentecost: "And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved" (Acts 2:21).
 
Peter was still speaking only to Jews, of course, but they had assembled at Jerusalem "out of every nation under heaven" (Acts 2:5). But then Paul made it forever plain that "whosoever" applied to everyone when he also quoted Joel. "For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved" (Romans 10:12-13). The Lord Jesus Christ Himself, on the very last page of Scripture, says: "whosoever will, let him take the water of life freely" (Revelation 22:17). So, whosoever will, may come! One can contemplate later, with deep thanksgiving, the mysteries of the divine call, but first he must come, and if he so wills, he may! HMM

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